
Berkeley Sociology mourns the loss of Michael Burawoy, a world-renowned sociologist and professor emeritus who died February 3. Professor Burawoy is famous for his contributions to theory, methods, analyses of labor processes in industrial worksites, and analyses of the university as a workplace..
As ASA President, Burawoy developed and advanced his call for “public sociology” a call that energized more diverse and younger generations of sociologists to practice sociology through proactive engagement with concerns and questions that emanate from communities beyond academia. As ISA President, Burawoy built infrastructure for sustained scholarly exchange between scholars of the “global south” and the “global north.”
Burawoy’s teaching and mentoring were legendary, as were his commitments to the improvement of pedagogy and sustaining accessible, high-quality public education. Read more about Professor Burawoy’s life and legacy as well as the memories and tribes from his students and colleagues..

Prof. Einstein served graduate students as a model of prudence in remaining unfashionably true to the grand…
Making Hispanics
How Activists, Bureaucrats & Media Constructed a New American
Departmental Colloquium Series
Neil Gong, “Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles”
Monday February 10th, 2025 at 2:00 pm - 3:30 pm
Blumer Room - 402 Social Sciences Building & Via Zoom
Abstract:
This talk compares public safety net and elite private psychiatric treatment in Los Angeles to show how inequality shapes the very meanings of mental illness, recovery, client choice, and personhood. In Downtown LA, the crises of homelessness and criminalization mean public providers define recovery as getting a client housed, not in jail, and not triggering emergency calls. Given insufficient treatment capacity, providers eschew discipline for a “tolerant containment” model that accepts medication refusal and drug use so long as deviant behavior remains indoors. For elite private providers serving wealthy families, on the other hand, recovery means normalization and generating a respectable identity. Far from accepting madness and addiction, providers use a “concerted constraint” model to therapeutically discipline wayward adult children. Turning theoretical expectation on its head, the ethnography shows how “freedom” becomes an inferior good and disciplinary power a form of privilege.