Colloquia

Sociology Department Colloquium Series
Blumer Room - 402 Social Sciences Building
MONDAYS, 2:00 - 3:30 PM
[unless otherwise noted]

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Hybrid: Zoom & 402 Social Sciences Building
Figures of the Future: Latino Civil Rights and the Politics of Demographic Change Michael Rodríguez-Muñiz Northwestern University
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Hybrid: Zoom and 402 Social Sciences Bldg
This talk examines a major historical change in employers’ pay-setting practices. In the post-war decades, most U.S. employers used bureaucratic tools to measure the worth of each job. Starting in the 1980s, employers abandoned these practices and relied instead on external market data to assess the price of a candidate. In doing so, organizations tied employee pay more tightly to the external labor market. This presents a puzzle for prominent theories, which propose that organizations aim to buffer internal functions from the environment. To describe this shift, I use a new database of 1,059 publications from the Society of Human Resources Management and 83 interviews with compensation professionals. These data highlight the surprising role of law. When the U.S. courts rejected comparable worth lawsuits in the 1980s, their decisions created an opportunity for employers to reduce liability for discrimination by relying on external, market data.
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Hybrid: Zoom & Latinx Research Center, 2547 Channing Way
How does the population structure of social settings shape the contexts in which friendships form? I advance a theoretical framework of consolidation as a measure of multidimensional social structure and use it to understand the intergroup dynamics underlying interethnic friendships among adolescents in Western European classrooms. My approach reveals barriers to interethnic friendships in more consolidated classrooms (in which students from different ethnic backgrounds also tend to differ in socioeconomic status). In other words, there is a strong positive association between consolidation and ethnic homophily, supporting the idea that the salience of ethnic boundaries is contingent on the joint configuration of socioeconomic status and ethnicity within social contexts.
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Hybrid: Zoom and 402 Social Sciences Bldg
Race and homeownership have been linked to notions of citizenship throughout American history. Policies including the Homestead Act of 1862 and New Deal policies of the mid-twentieth century have demonstrated the federal government’s commitment to subsidizing homeownership for white households. These policies have contributed to racial inequality in homeownership and, therefore, in wealth. An extensive literature explores the contemporary racial wealth gap through the lens of homeownership, however, few empirical works elucidate how policy has contributed to its production and reproduction. Taking the case of the Home Loan Guaranty of the 1944 GI Bill (HLG), one of the largest housing policies in American history, this paper asks (1) to what extent was there racial inequality in the implementation of the HLG? (2) What impact did this policy have on racial inequality in homeownership and home value?
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Hybrid 402 Soc Sci Bldg & Zoom
Drawing on a global and comparative ethnography, this presentation explores how Syrian men and women seeking refuge in a moment of unprecedented global displacement are received by countries of resettlement and asylum—the U.S., Canada, and Germany. It shows that human capital, typically examined as the skills immigrants bring with them that shape their potential, is actually created, transformed, or destroyed by receiving states’ incorporation policies. Since these policies derive from historically informed and unequal approaches to social welfare, refugees’ experiences raise a mirror to how states (re)produce inequality. ----
hybrid: 402 Social Sciences Bldg & Zoom
In this talk, I examine the micro-level processes that lead so many different-sex couples to reproduce rather than challenge gendered patterns in family life, despite their endorsement of egalitarian ideals. I use the case of cognitive labor, which is akin to project management for the household, to argue that one key process involves the selective erasure of gender from individuals’ self-understanding. I draw on 136 interviews with members of 76 different-sex couples to show how this “personal essentialist” logic allows respondents to acknowledge inequalities in partners’ household contributions but deny that these inequalities reflect their gender ideology. Instead, respondents understand their cognitive labor patterns to be a function of who they are—not as men and women but as individuals. While this perspective helps keep the peace, it also reduces the likelihood that respondents will seek change. These findings help explain how egalitarian intentions can fail to translate into egalitarian behaviors: cultural scripts related to individualism and self-expression enable couples to recast inequality as personal rather than gendered.
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via Zoom
Existing development theories predict that factors such as natural resource wealth and the legacies of European colonizers inhibit development. However, the case of Trinidad and Tobago challenges these theories, as a resource-rich former colony that has achieved high levels of development. What accounts for Trinidad and Tobago's development trajectory? Using the Black Marxist radical tradition, this study emphasizes what existing development theories miss, namely, the role of organized labor in enabling Trinidad and Tobago to escape the development trap through a different form of unionism that has not yet discussed in labor studies literature - "liberation unionism.” The findings suggest that development studies attend to how colonial labor legacies shape post-colonial development. -----
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via Zoom
This talk is the presidential address prepared for the one hundred seventeenth annual Eastern Division meeting of the American Philosophical Association and originally delivered January 16, 2021. Through an engagement with Africana philosophy, analytical Marxism, and black radicalism, I defend a distinctive approach to philosophical theory and the problem race, what I call “afro-analytical Marxism.” I contrast this approach with the one Cedric Robinson defends in his classic book Black Marxism.
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via Zoom
How do we remake, not simply rebuild, our lives after trauma? Rebuilding suggests a return to a prior state, where the same plans, assumptions, and visions remain in place. Remaking is much more dramatic; it is transformative and generates fundamentally new ways of navigating the world. We often think of significant life transformations as highly individualistic and personal experiences. But drawing upon findings highlighted in her book, Remaking A Life: How Women Living with HIV/AIDS Confront Inequality, Watkins-Hayes analyzes the sociological dimensions of transformative life change and the process of healing from personal and collective injuries of inequality.  -----
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via Zoom
The beginnings of the modern welfare state are often traced to the late nineteenth-century labor movement and to policymakers’ efforts to appeal to working-class voters. But regulatory welfare actually began a half century earlier with the passage of child labor laws. Middle-class reformers in Europe and the U.S. defined child labor as a threat to social order, built alliances to maneuver around powerful political blocks, and instituted new employment protections that initiated the partial decommodification of "free" labor.